Kisah Para Rasul 1:4
Konteks1:4 While he was with them, 1 he declared, 2 “Do not leave Jerusalem, 3 but wait there 4 for what my 5 Father promised, 6 which you heard about from me. 7
Kisah Para Rasul 16:9
Konteks16:9 A 8 vision appeared to Paul during the night: A Macedonian man was standing there 9 urging him, 10 “Come over 11 to Macedonia 12 and help us!”
Kisah Para Rasul 17:10
Konteks17:10 The brothers sent Paul and Silas off to Berea 13 at once, during the night. When they arrived, 14 they went to the Jewish synagogue. 15
Kisah Para Rasul 18:23
Konteks18:23 After he spent 16 some time there, Paul left and went through the region of Galatia 17 and Phrygia, 18 strengthening all the disciples.
[1:4] 1 tn Or “While he was assembling with them,” or “while he was sharing a meal with them.” There are three basic options for translating the verb συναλίζω (sunalizw): (1) “Eat (salt) with, share a meal with”; (2) “bring together, assemble”; (3) “spend the night with, stay with” (see BDAG 964 s.v.). The difficulty with the first option is that it does not fit the context, and this meaning is not found elsewhere. The second option is difficult because of the singular number and the present tense. The third option is based on a spelling variation of συναυλιζόμενος (sunaulizomeno"), which some minuscules actually read here. The difference in meaning between (2) and (3) is not great, but (3) seems to fit the context somewhat better here.
[1:4] 2 tn Grk “ordered them”; the command “Do not leave” is not in Greek but is an indirect quotation in the original (see note at end of the verse for explanation).
[1:4] 3 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.
[1:4] 4 tn The word “there” is not in the Greek text (direct objects in Greek were frequently omitted when clear from the context).
[1:4] 5 tn Grk “the,” with the article used as a possessive pronoun (ExSyn 215).
[1:4] 6 tn Grk “for the promise of the Father.” Jesus is referring to the promised gift of the Holy Spirit (see the following verse).
[1:4] 7 tn Grk “While he was with them, he ordered them not to leave Jerusalem, but to wait there for ‘what my Father promised, which you heard about from me.’” This verse moves from indirect to direct discourse. This abrupt change is very awkward, so the entire quotation has been rendered as direct discourse in the translation.
[16:9] 8 tn Grk “And a.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.
[16:9] 9 tn The word “there” is not in the Greek text, but is implied.
[16:9] 10 tn The participle λέγων (legwn) is redundant and has not been translated.
[16:9] 11 tn Grk “Coming over.” The participle διαβάς (diabas) has been translated as a finite verb due to requirements of contemporary English style.
[16:9] 12 sn Macedonia was the Roman province of Macedonia in Greece.
[17:10] 13 sn Berea (alternate spelling in NRSV Beroea; Greek Beroia) was a very old city in Macedonia on the river Astraeus about 45 mi (75 km) west of Thessalonica.
[17:10] map For location see JP1 C1; JP2 C1; JP3 C1; JP4 C1.
[17:10] 14 tn Grk “who arriving there, went to.” Because of the length and complexity of the Greek sentence, the relative pronoun (οἵτινες, Joitine") has been left untranslated and a new English sentence begun. The participle παραγενόμενοι (paragenomenoi) has been taken temporally.
[17:10] 15 sn See the note on synagogue in 6:9.
[18:23] 16 tn Grk “Having spent”; the participle ποιήσας (poihsas) is taken temporally.
[18:23] 17 sn Galatia refers to either (1) the region of the old kingdom of Galatia in the central part of Asia Minor, or (2) the Roman province of Galatia, whose principal cities in the 1st century were Ancyra and Pisidian Antioch. The exact extent and meaning of this area has been a subject of considerable controversy in modern NT studies.
[18:23] 18 sn Phrygia was a district in central Asia Minor west of Pisidia. See Acts 16:6.
